February 13th, 2012

subtle sci fi

I like the paranormal if it’s subtle like this. But then again, I also like Ghostbusters.

Sassetta, The blessed Ranieri frees the poor from a Florentine jail, San Sepolcro Altarpiece, 1437-44, Musée du Louvre, Paris

July 27th, 2011

the backtrackings of time and the changes of heart

February 4th, 2011

the van gogh cake company

Google has a new project that allows you to “virtually” visit art galleries around the world and view super high resolution photos of paintings. You can zoom in so close that Van Gogh’s Starry Night starts to look like cake icing. So close that you can go for a walk in the woods in the background of Bruegel’s The Harvesters.

December 21st, 2010

the wine shop

Edward Hopper, 1909.

November 24th, 2010

wayne thiebaud


Blue Hill. 1967, Wayne Thiebaud (b. 1920).

This retrospective book has some paintings of his I love but cannot find online in good quality, like Orange Grove (1966), Diagonal Ridge (1968), Coloma Ridge (1967), Ribbon Store (1957), Pinball Machine (1956), Sleeping Figure (1959), Study for Bluffs (1967), Hillside (1963), Half Dome & Cloud (1975), Caged Pie (1962), Five Hot Dogs (1961), Cigar Counter (19??), and Beach Boys (1959).

October 8th, 2010

A Vineyard Walk, Lucca (1874)

More John Ruskin paintings. Thanks Alice for the heads up.

October 5th, 2010

about suffering

Click to Enlarge.

Above: Brueghel’s The Fall of Icarus (1558). The painting is a scene of everyday life in which Icarus’ personal tragedy is given a tiny corner by the artist (see his white legs disappearing into the water in the bottom right corner). The painting is kept at the Museum of Fine Art in Brussels.

W.H. Auden wrote a poem inspired by the painting and named the poem after the museum in which it hangs:

Musée des Beaux Arts

About suffering they were never wrong,
The Old Masters; how well, they understood
Its human position; how it takes place
While someone else is eating or opening a window or just walking dully along;
How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.

In Breughel’s Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water; and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
had somewhere to get to and sailed calmly on.

This was given as an example of intertextuality in my first literature class.

July 30th, 2010

Dublinesque

Jack Butler Yeats, O’Connell Bridge.

Dublinesque by Philip Larkin:

Down stucco sidestreets,
Where light is pewter
And afternoon mist
Brings lights on in shops
Above race-guides and rosaries,
A funeral passes.

The hearse is ahead,
But after there follows
A troop of streetwalkers
In wide flowered hats,
Leg-of-mutton sleeves,
And ankle-length dresses.

There is an air of great friendliness,
As if they were honouring
One they were fond of;
Some caper a few steps,
Skirts held skilfully
(Someone claps time),

And of great sadness also.
As they wend away
A voice is heard singing
Of Kitty, or Katy,
As if the name meant once
All love, all beauty.

July 30th, 2010

David Teniers The Younger has tagged you in a photograph


This interior of a public house by Flemish artist David Teniers The Younger, reminds me of an amateur photographic snapshot, so candid and honest is the scene. The expressions are perfect. I especially like how the smoking man’s eyes evoke that now-familiar, rabbit-in-the-headlights image of someone looking directly into the camera lens, caught unawares; he seems all the more real for it and the picture all the more truthful.

The painting resides at the Brukenthal palace in Romania.

Click the image to expand.

June 13th, 2010

Spencer Gore, Icknield Way

icknieldway1912

The sky of this landscape by Spencer Gore reminds me of a low compression jpeg. Probably not what the artist had in mind when he painted it in 1912.

In any case I think it’s a uniquely beautiful and evocative effect. I also like the simplified shapes in his Beanfield painting (see art inconnu for this and more)

June 11th, 2010

go go go

f_1640r
Van Gogh, Landscape with Cottages. Late 1890.

The website Van Gogh Gallery has an easy to browse collection of hundreds of privately owned and publicly displayed paintings by the artist. Some of them you rarely see, like the above watercolour sketch.

May 13th, 2010

dune landscapes

piet_mondriaan_duinlandschap_1911
Piet Mondriaan. “Duinlandschap”, 1911

Dutch artists have proven there’s more than one way to paint a dune. At the Volkskrant website there’s a collection featuring Toorop, Mondriaan, Van Gogh… and the Swiss Paul Klee.

May 13th, 2010

a procession of paintings

Rodolphe-Théophile Bosshard (1889 – 1960):

bissone1943
“Bissone”, 1943.

Ferdinand Loyen Du Puigaudeau (1864 – 1930):

nighttimeprocessionatSaint-Pol-de-Leon
“Nighttime procession at Saint-Pol-de-Leon”

The-Bourg-de-Batz-Church-under-the-Moon
“The Bourg-de-Batz church under moonlight”

There’s more to be admired at the gemlike Art Inconnu blog, which digs up widely unsung European artists from the 19th and 20th centuries. Not literally, mind.

May 11th, 2010

nature and the poet

3910
Peele Castle in a Storm, 1805. Sir George Beaumont (1753 – 1827)

ArtFund.org:

This painting was the inspiration for Wordsworth’s ‘Elegiac Stanzas’, written after the death of his brother John at sea in 1805. It was Sir George’s donation of a major part of his collection to the nation that was to have a decisive effect on the creation of a National Gallery.

Channel4learning:

Wordsworth saw the natural world as a stimulus for thinking about the emotional response it generated within him. It was man’s growing awareness of an inner, religious response to nature that interested Wordsworth, (not simply the physical ‘rocks, and stones. and trees’).

Most of all, it was the ‘Mind of Man’ that Wordsworth declared was his ‘haunt, and the main region of [his] song.’ The mind, through imagination, could reach beyond sensory experience;it could experience ‘absent things as if they were present’ and perceive the infinite. For Wordsworth, the mind was ‘creator and receiver both,/Working but in alliance with the works/Which it beholds.’ His poetry was the product of a collaboration with nature within the mind, emotions and imagination. It is the landscape of Wordsworth’s mind that we find in his poetry.

And finally, the man worthy of all these words (the poem is Nature and the poet):

I was thy neighbour once, thou rugged Pile!
Four summer weeks I dwelt in sight of thee:
I saw thee every day; and all the while
Thy form was sleeping on a glassy sea.

So pure the sky, so quiet was the air!
So like, so very like, was day to day!
Whene’er I look’d, thy image still was there;
It trembled, but it never pass’d away.

How perfect was the calm! It seem’d no sleep,
No mood, which season takes away, or brings;
I could have fancied that the mighty Deep
Was even the gentlest of all gentle things.

Ah! then, if mine had been the painter’s hand
To express what then I saw, and add the gleam,
The light that never was on sea or land,
The consecration, and the Poet’s dream,—

I would have planted thee, thou hoary pile,
Amid a world how different from this!
Beside a sea that could not cease to smile;
On tranquil land, beneath a sky of bliss.

A picture had it been of lasting ease,
Elysian quiet, without toil or strife;
No motion but the moving tide—a breeze—
Or merely silent Nature’s breathing life.

Such, in the fond illusion of my heart,
Such picture would I at that time have made;
And seen the soul of truth in every part,
A steadfast peace that might not be betray’d.

So once it would have been—’tis so no more;
I have submitted to a new control:
A power is gone, which nothing can restore;
A deep distress hath humanized my soul.

Not for a moment could I now behold
A smiling sea, and be what I have been:
The feeling of my loss will ne’er be old;
This, which I know, I speak with mind serene.

Then, Beaumont, Friend! who would have been the friend
If he had lived, of him whom I deplore,
This work of thine I blame not, but commend;
This sea in anger, and that dismal shore.

Oh ’tis a passionate work!—yet wise and well,
Well chosen is the spirit that is here:
That hulk which labours in the deadly swell,
This rueful sky, this pageantry of fear;

And this huge castle, standing here sublime,
I love to see the look with which it braves—
Cased in the unfeeling armour of old time—
The lightning, the fierce wind, and trampling waves.

—Farewell, farewell the heart that lives alone,
Housed in a dream, at distance from the kind!
Such happiness, wherever it be known,
Is to be pitied, for ’tis surely blind.

But welcome fortitude, and patient cheer,
And frequent sights of what is to be borne!
Such sights, or worse, as are before me here:—
Not without hope we suffer and we mourn.

May 7th, 2010

there’s this thing I really need to go to..

Law_speaker
Some people at a … thing.

I can’t be any more specific than that; it’s simply a thing:

A thing or ting (Old Norse, Old English and Icelandic: þing; other modern Scandinavian languages: ting) was the governing assembly in Germanic and some Celtic societies, made up of the free people of the community and presided by lawspeakers, meeting in a place called a thingstead. Today the term lives on in the official names of national legislatures and political and judicial institutions in the Nordic countries, and (in the Manx form of tyn) as a term for the three legislative bodies on the Isle of Man.

Ha. It’s even related to the more common thing of today:

The Old Norse, Old Frisian and Old English þing with the meaning “assembly” is identical in origin to the English word thing, German Ding, Dutch ding, and modern Scandinavian ting when meaning “object”. They are derived from Common Germanic *þengan meaning “appointed time”, and some suggest an origin in Proto-Indo-European *ten-, “stretch”, as in a “stretch of time for an assembly”.

The evolution of the word thing from “assembly” to “object” is paralleled in the evolution of the Latin causa (“judicial lawsuit”) to modern French chose, Spanish/Italian cosa and Portuguese coisa (all meaning “object” or “thing”).

In English the term is attested from 685 to 686 in the older meaning “assembly”, later it referred to a being, entity or matter (sometime before 899), and then also an act, deed, or event (from about 1000). The meaning of personal possessions, commonly in plural (possibly influenced by Old Icelandic things meaning objects, articles, or valuables), first appears recorded in Middle English in around 1300.

Found at wikipedia in the information trail of my previous post.

Image: The Icelandic alþing in session, as imagined in the 1870s by British artist W. G. Collingwood, from the above url.

April 7th, 2010

Easter Sunday over Totowa, New Jersey

Jason Das:

4492441096_44a7798577_b

I love how drawing from life realigns my engagement with my surroundings. Field sketching is a lot like what I imagine meditation to be like — the wiring in my brain switches around. Parts I usually keep on switch off, parts I can’t consciously activate start working. And of course I notice details about people, plants, buildings, light and color that I never would have otherwise.

Then, at the end of it all, I get a drawing to show off! It’s a pretty good deal.

Sometimes I go out planning to draw, but generally I just try to keep a sketchpad with me whenever I can. I draw in offhand moments, in leftover time — while waiting for a train, eating a lonely lunch, or hanging out at a bar or coffeeshop. A lot of my best sketches tend to happen when I should be doing something else.”

(via urban sketchers blog)

March 27th, 2010

the vinegar tasters

Wikipedia:

Vinegar_tasters

The Vinegar Tasters, is a traditional subject in Chinese religious painting. The allegorical composition depicts the three founders of China’s major religious and philosophical traditions: Confucianism, Buddhism, and Taoism. It favors Taoism and is critical of the others.

The three men are dipping their fingers in a vat of vinegar and tasting it; one man reacts with a sour expression, one reacts with a bitter expression, and one reacts with a sweet expression. The three men are Confucius, Buddha, and Laozi, respectively. Each man’s expression represents the predominant attitude of his religion: Confucianism saw life as sour, in need of rules to correct the degeneration of people; Buddhism saw life as bitter, dominated by pain and suffering; and Taoism saw life as fundamentally good in its natural state. Another interpretation of the painting is that, since the three men are gathered around one vat of vinegar, “the three teachings are one”.

The full article contains the rest of the fascinating background of this cheeky and clever image.

Addendum:

Huxisanxiaotu
12th Century Song painting in the Litang style illustrating
the theme “confucianism, taoism and buddhism are one”.

Here’s another painting with a similar — but unbiased — message. Wiki:

Song painting in the Litang style illustrating the theme “confucianism, taoism and buddhism are one”. Depicts taoist Lu Xiujing (left), official Tao Hongjing (right) and buddhist monk Huiyuan (center, founder of Pure Land) by the Tiger stream. The stream borders a zone infested by tigers that they just crossed without fear, engrossed as they were in their discussion. Realising what they just did, they laugh together, hence the name of the picture,Three laughing men by the Tiger stream.

Found by sheer coincidence! As with the first.

March 21st, 2010

hrmph

503px-Unemployed_Girl
Unemployed Girl. Kasimir Malevich, 1904.






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