June 13th, 2010

Spencer Gore, Icknield Way

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The sky of this landscape by Spencer Gore reminds me of a low compression jpeg. Probably not what the artist had in mind when he painted it in 1912.

In any case I think it’s a uniquely beautiful and evocative effect. I also like the simplified shapes in his Beanfield painting (see art inconnu for this and more)

June 11th, 2010

go go go

f_1640r
Van Gogh, Landscape with Cottages. Late 1890.

The website Van Gogh Gallery has an easy to browse collection of hundreds of privately owned and publicly displayed paintings by the artist. Some of them you rarely see, like the above watercolour sketch.

May 13th, 2010

dune landscapes

piet_mondriaan_duinlandschap_1911
Piet Mondriaan. “Duinlandschap”, 1911

Dutch artists have proven there’s more than one way to paint a dune. At the Volkskrant website there’s a collection featuring Toorop, Mondriaan, Van Gogh… and the Swiss Paul Klee.

May 13th, 2010

a procession of paintings

Rodolphe-Théophile Bosshard (1889 – 1960):

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“Bissone”, 1943.

Ferdinand Loyen Du Puigaudeau (1864 – 1930):

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“Nighttime procession at Saint-Pol-de-Leon”

The-Bourg-de-Batz-Church-under-the-Moon
“The Bourg-de-Batz church under moonlight”

There’s more to be admired at the gemlike Art Inconnu blog, which digs up widely unsung European artists from the 19th and 20th centuries. Not literally, mind.

May 11th, 2010

nature and the poet

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Peele Castle in a Storm, 1805. Sir George Beaumont (1753 – 1827)

ArtFund.org:

This painting was the inspiration for Wordsworth’s ‘Elegiac Stanzas’, written after the death of his brother John at sea in 1805. It was Sir George’s donation of a major part of his collection to the nation that was to have a decisive effect on the creation of a National Gallery.

Channel4learning:

Wordsworth saw the natural world as a stimulus for thinking about the emotional response it generated within him. It was man’s growing awareness of an inner, religious response to nature that interested Wordsworth, (not simply the physical ‘rocks, and stones. and trees’).

Most of all, it was the ‘Mind of Man’ that Wordsworth declared was his ‘haunt, and the main region of [his] song.’ The mind, through imagination, could reach beyond sensory experience;it could experience ‘absent things as if they were present’ and perceive the infinite. For Wordsworth, the mind was ‘creator and receiver both,/Working but in alliance with the works/Which it beholds.’ His poetry was the product of a collaboration with nature within the mind, emotions and imagination. It is the landscape of Wordsworth’s mind that we find in his poetry.

And finally, the man worthy of all these words (the poem is Nature and the poet):

I was thy neighbour once, thou rugged Pile!
Four summer weeks I dwelt in sight of thee:
I saw thee every day; and all the while
Thy form was sleeping on a glassy sea.

So pure the sky, so quiet was the air!
So like, so very like, was day to day!
Whene’er I look’d, thy image still was there;
It trembled, but it never pass’d away.

How perfect was the calm! It seem’d no sleep,
No mood, which season takes away, or brings;
I could have fancied that the mighty Deep
Was even the gentlest of all gentle things.

Ah! then, if mine had been the painter’s hand
To express what then I saw, and add the gleam,
The light that never was on sea or land,
The consecration, and the Poet’s dream,—

I would have planted thee, thou hoary pile,
Amid a world how different from this!
Beside a sea that could not cease to smile;
On tranquil land, beneath a sky of bliss.

A picture had it been of lasting ease,
Elysian quiet, without toil or strife;
No motion but the moving tide—a breeze—
Or merely silent Nature’s breathing life.

Such, in the fond illusion of my heart,
Such picture would I at that time have made;
And seen the soul of truth in every part,
A steadfast peace that might not be betray’d.

So once it would have been—’tis so no more;
I have submitted to a new control:
A power is gone, which nothing can restore;
A deep distress hath humanized my soul.

Not for a moment could I now behold
A smiling sea, and be what I have been:
The feeling of my loss will ne’er be old;
This, which I know, I speak with mind serene.

Then, Beaumont, Friend! who would have been the friend
If he had lived, of him whom I deplore,
This work of thine I blame not, but commend;
This sea in anger, and that dismal shore.

Oh ’tis a passionate work!—yet wise and well,
Well chosen is the spirit that is here:
That hulk which labours in the deadly swell,
This rueful sky, this pageantry of fear;

And this huge castle, standing here sublime,
I love to see the look with which it braves—
Cased in the unfeeling armour of old time—
The lightning, the fierce wind, and trampling waves.

—Farewell, farewell the heart that lives alone,
Housed in a dream, at distance from the kind!
Such happiness, wherever it be known,
Is to be pitied, for ’tis surely blind.

But welcome fortitude, and patient cheer,
And frequent sights of what is to be borne!
Such sights, or worse, as are before me here:—
Not without hope we suffer and we mourn.

May 7th, 2010

there’s this thing I really need to go to..

Law_speaker
Some people at a … thing.

I can’t be any more specific than that; it’s simply a thing:

A thing or ting (Old Norse, Old English and Icelandic: þing; other modern Scandinavian languages: ting) was the governing assembly in Germanic and some Celtic societies, made up of the free people of the community and presided by lawspeakers, meeting in a place called a thingstead. Today the term lives on in the official names of national legislatures and political and judicial institutions in the Nordic countries, and (in the Manx form of tyn) as a term for the three legislative bodies on the Isle of Man.

Ha. It’s even related to the more common thing of today:

The Old Norse, Old Frisian and Old English þing with the meaning “assembly” is identical in origin to the English word thing, German Ding, Dutch ding, and modern Scandinavian ting when meaning “object”. They are derived from Common Germanic *þengan meaning “appointed time”, and some suggest an origin in Proto-Indo-European *ten-, “stretch”, as in a “stretch of time for an assembly”.

The evolution of the word thing from “assembly” to “object” is paralleled in the evolution of the Latin causa (“judicial lawsuit”) to modern French chose, Spanish/Italian cosa and Portuguese coisa (all meaning “object” or “thing”).

In English the term is attested from 685 to 686 in the older meaning “assembly”, later it referred to a being, entity or matter (sometime before 899), and then also an act, deed, or event (from about 1000). The meaning of personal possessions, commonly in plural (possibly influenced by Old Icelandic things meaning objects, articles, or valuables), first appears recorded in Middle English in around 1300.

Found at wikipedia in the information trail of my previous post.

Image: The Icelandic alþing in session, as imagined in the 1870s by British artist W. G. Collingwood, from the above url.

April 7th, 2010

Easter Sunday over Totowa, New Jersey

Jason Das:

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I love how drawing from life realigns my engagement with my surroundings. Field sketching is a lot like what I imagine meditation to be like — the wiring in my brain switches around. Parts I usually keep on switch off, parts I can’t consciously activate start working. And of course I notice details about people, plants, buildings, light and color that I never would have otherwise.

Then, at the end of it all, I get a drawing to show off! It’s a pretty good deal.

Sometimes I go out planning to draw, but generally I just try to keep a sketchpad with me whenever I can. I draw in offhand moments, in leftover time — while waiting for a train, eating a lonely lunch, or hanging out at a bar or coffeeshop. A lot of my best sketches tend to happen when I should be doing something else.”

(via urban sketchers blog)

March 27th, 2010

the vinegar tasters

Wikipedia:

Vinegar_tasters

The Vinegar Tasters, is a traditional subject in Chinese religious painting. The allegorical composition depicts the three founders of China’s major religious and philosophical traditions: Confucianism, Buddhism, and Taoism. It favors Taoism and is critical of the others.

The three men are dipping their fingers in a vat of vinegar and tasting it; one man reacts with a sour expression, one reacts with a bitter expression, and one reacts with a sweet expression. The three men are Confucius, Buddha, and Laozi, respectively. Each man’s expression represents the predominant attitude of his religion: Confucianism saw life as sour, in need of rules to correct the degeneration of people; Buddhism saw life as bitter, dominated by pain and suffering; and Taoism saw life as fundamentally good in its natural state. Another interpretation of the painting is that, since the three men are gathered around one vat of vinegar, “the three teachings are one”.

The full article contains the rest of the fascinating background of this cheeky and clever image.

Addendum:

Huxisanxiaotu
12th Century Song painting in the Litang style illustrating
the theme “confucianism, taoism and buddhism are one”.

Here’s another painting with a similar — but unbiased — message. Wiki:

Song painting in the Litang style illustrating the theme “confucianism, taoism and buddhism are one”. Depicts taoist Lu Xiujing (left), official Tao Hongjing (right) and buddhist monk Huiyuan (center, founder of Pure Land) by the Tiger stream. The stream borders a zone infested by tigers that they just crossed without fear, engrossed as they were in their discussion. Realising what they just did, they laugh together, hence the name of the picture,Three laughing men by the Tiger stream.

Found by sheer coincidence! As with the first.

March 21st, 2010

hrmph

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Unemployed Girl. Kasimir Malevich, 1904.

March 3rd, 2010

light and mood

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Rooftops in Moonlight. Henri Le Sedaner, 1910.

On a night-time drive recently with my father I was struck by what a different mood and sense of space was given to the otherwise familiar country lanes in the dusk light. More intimate, peaceful… they had an entirely different character.

Henri Le Sidaner had a knack for capturing this phenomenon of light and mood in his paintings. And not just dusk light.

French painter and pastel artist Henri Le Sidaner (Eugéne Augustin) began academic training at the l’École des Beaux-Arts in Paris, briefly studying under Alexandre Cabanel, but soon rejected that pursuit in favor a fascination with the paths into broken color and light being blazed by the Impressionists.

Le Sidaner is best known as an Intimist painter. Intimism is one of the less familiar of the “isms”, whose primary proponents were Pierre Bonnard and édouard Vulliard. Other practitioners include Edmond Aman-Jean.

It was essentially a form of genre painting that in some ways bridged Post-Impressionism and Symbolism, borrowing the broken color and flurry of almost Pointillist brushstrokes from the former, and the emotional content from the latter.

The name refers to the frequent subjects of quiet room interiors, intimate garden scenes and small views of landscape. Le Sidaner often portrayed table settings in gardens, soft nocturnes, and almost tonalist scenes of canals and waterways.

Unlike the Impressionists, who sought to portray light with fidelity to nature, La Sidaner and the other Intimists put their intense strokes of color in service of the emotion or mood with which they wished to infuse the scene.

More examples and relevant links at lines and colors blog.

February 28th, 2010

Mihyang Kim

miy
Mihyang Kim, Self-Portrait in October 2009.
Acrylic on canvas | 2009 | 61 x 71 cm

My work is about nature and the human body. Painting nature and the human body is the easiest way to express my ideas because I grew up in the countryside and I am a nurse. I am inspired by nature and organic shapes and vivid colors that can be found in the outside world and biological bodies. I think nature and human bodies live in co-existence with each other. My work has common themes of balance and co-existence. The balance found in nature and also the fight for balance and co-existence in human life or political struggles.

Mihyang’s website.

February 24th, 2010

the lone tenement, george bellows 1909

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Click to enlarge.

(via fivebranchtree)

February 17th, 2010

anna charina’s russian scenery

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First Ice. Moscow River with B. Ustinsky Bridge
(trans. Google Translate!) by Anna Charina

I found Anna Charina‘s painting blog completely by chance. If you speak Russian, then here’s a link without Google Translate engaged.

December 22nd, 2009

colour script

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Making a movie completely inside a computer has its quirks. In any pixar movie, the colour palette is worked out before the animation begins. This planning takes the form of a “colour script”.

Pixar has released several images from the colour script of Toy Story 3, and they’re rather pretty. I wouldn’t mind seeing an entire animation in this impressionistic, sketchy handpainted style! Beautiful light and colour in these sketches.

Two images here, two here and two here (get a single blog, will you, pixar?).

December 5th, 2009

demons, demons!

Oyster-Gatherers-of-Cancale-John-Singer-Sargent
Above: Oyster Gatherers of Canacle by John Singer Sargent

Those who watched Sargent painting in his studio were reminded of his habit of stepping backwards after almost every stroke of the brush on the canvas, and the tracks of his paces so worn on the carpet that it suggested a sheep-run through the heather. He, too, when in difficulties, had a sort of battle cry of “Demons, demons,” with which he would dash at his canvas.

On Craig Mullins‘ website — worth a look in itself — the artist has provided an excellent pdf document comprising various notes on Sargent’s methods and mannerisms. Altogether a vivid and endearing portrait is made.

November 12th, 2009

Dusk

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(click for larger)

“The Point-du-Jour at Auteuil: Dusk” by Luigi Loir (1845 – 1916), 1883.

I stumbled upon this painting in a collection of others (all to be seen at the Montreal Museum of Fine Arts) as a result of a google image search.

October 17th, 2009

NASA melts Martian ice with warmth of heart

If that title was unexpectedly romantic then it was perfect.

NASA, it transpires, has for the past 50 years enlisted not just calculating concept artists in its ranks, but also artists employed to document the human experience that is attached to NASA’s
monumental missions.

John Walker of the National Gallery of Art quickly agreed to help, arguing that artists could “probe for the inner meaning and emotional impact of events which may change the destiny of our race.”

The results of this stunning collaboration between scientists and artists are collected in NASA/ART: 50 Years of Exploration, by James Dean and Bertram Ulrich, published by Abrams Books.

alone

David Stone titled this painting “A Handful of Emeralds” after hearing astronaut John Young describe the stars as “a handful of emeralds thrown across the sky.” He tried to express the magnificent, revolutionary solitude experienced by an astronaut adrift in a manned maneuvering unit, staring out at the void of space.

Discover magazine has a selection of images from the book, with descriptions.






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